Keywords
Fasting
Ramadan
Divergent
How to Cite
Abstract
The implementation of fasting is often characterized by differences in the initial start time. As happened in Indonesia during the fasting month of Ramadan in 2022. In Islam, there are several sects that give rise to differences. But it must be understood that these differences are not divisions, but diversity. This study will discuss the factors behind the differences in the initial fasting time. With this research, it is hoped that there will be no negative statements in society that corners one party. This research is a research that uses a descriptive qualitative approach. The technique used in this research is critical discourse analysis. The results of this study include understanding, propositions, pillars, conditions, types, wisdom, determining the start of fasting, and the reasons for the difference in the starting time of fasting in Indonesia. Fasting is refraining from something that can break the fast, accompanied by the intention from sunrise to sunset. There are arguments for fasting that come from the Al-Quran and hadith. There are mandatory requirements and valid conditions for fasting and pillars of fasting. The law of fasting can be obligatory, sunnah, makruh, or unlawful. The method used to determine the beginning of fasting is reckoning and rukyat.
References
Bibliography
Journals
Rahmi, Aulia. “Fasting and Its Wisdom for Physical and Mental Spiritual Health.” Journal of Islamic Education Research, Research and Development Studies 3, no 1 (2015): 90-91.
Muhsinin Mahmud. “Textual and Contextual Fasting in Islam.” Journal of Religious Studies 4, no 1 (2018): 2.
Faisal Yahya Yacob and Faisal Ahmad Shah. "Method for Determining the Beginning of Ramadan and Eid Days according to Ulama Dayah Aceh." Futura Islamic Scientific Journal 16 no 1 (2016): 9-31.
Jaenal Arifin. “Fiqh Hisab Rukyah in Indonesia (Review of the System for Determining the Beginning of Fasting in the Month of Qamariyyah).” Yudisia 5 no 2 (2014): 402-422.
Lisa Istianah. “Determining the Beginning of Ramadan Fasting in the Perspective of Hadith.” Journal of Religious Research 1 no 1 (2021): 167-176.
Yuliatin, Haris Mubarak, Robiatul Adawiyah, Hermanto Harun, and Ghina Nabilah Effendi. “Empowerment and Protection of the Elderly in Islamic Boarding Schools from A Social Fiqh Perspective.” Al-’Adalah 20, no. 2 (2023): 405–26. https://doi.org/10.24042/adalah.v20i2.17913.
Books
Abidin, Zaenal: FIQIH OF WORSHIP. Sleman: Deepublish, 2020.
Izzudin, Ahmad: Fiqh Hisab Rukyah Unites NU and Muhammadiyah in Determining the Beginning of Ramadhan, Eid al-Fitr and Eid al-Adha. Jakarta: PT. Gelora Aksara Pratama, 2007.
Qardhawi, Yusuf: The Miracle Of Fasting: A Divine Recipe For Spiritual And Physical Health. (Translation Of Fiqh Al-Shiyam By Wijaksana). Bandung: Mizania, 2007.
Websites
Ministry of Religion contributor. "The New Moon for the Beginning of Shawwal in Indonesia Fulfills New MABIMS Criteria." accessed November 3, 2022https://kemenag.go.id/read/hilal-awal-syawal-di-indonesia-puasi-kriteria-baru-mabims-01nz5
Laws
Fatwa of the Indonesian Ulema Council Number 2 of 2004 concerning the Determination of the Beginning of Ramadhan, Syawal, and Dzulhijjah.
Announcement Number 01/MLM/I.0/E/2022 concerning Determination of the Results of the Reckoning of Ramadhan, Shawwal and Dzulhijah 1443 Hijriyah.
KMA RI Number 324 of 2022 concerning the Date 1 Ramadhan 1443 Hijri/2022 AD.
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